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Memorandum on World Government
by Nataraja Guru
Humanity is One
This is the a priori given basis of the World Government outlined in this Memorandum. The recognition of the unity and solidarity of mankind follows from the correct application of the scientific or unitive approach to the problems of humanity. Just as a belief in many gods is incorrect, so when humanity is considered relativistically as consisting of closed groups, however big, or justified in the name of power or practicability, such a view violates the first and fundamental principle of the indivisible unity of Man. Humanity is one by its common origin, one in its common interests and motives of happiness here on earth in everyday living, and one in its relation to the aspirations and ideals which bind human beings together by bonds of sympathy for each other. A Unitive and Absolute Value is at the basis of human life. This High Human Value knows no frontier either actual or ideological. It makes no discrimination between rich or poor, high or low, civilized or backward. Sympathy for suffering and indignation against injustice to fellow men transcends time and clime, and reaches out evenly or pointedly, as the case may deserve, to the uttermost recesses of the one world which man inhabits.
Human nature, both “good” and “bad” at once
To say that evil does not exist and that God created all men good will sound unrealistic to modern ears after all the experience of humanity which historians have recorded. To state, on the contrary, that evil is the basis of human life, leaves us equally unconvinced. The wary man would back out of the paradox involved by saying that the verdict would depend on the particular case, and refuse to generalize. He might even go further and say sophistically that the possibility of error or evil in human nature is what makes man human at all, and by the same token it could be argued that even evil must have a basis of goodness. Such arguments have brought human affairs up against impasses again and again. We are no nearer to the right answer to such questions than we were thousands of years ago. General skepticism drives people to sit on the fence. Irrespective of time or clime, wise men have repeatedly tried to teach us a way out of these dilemmas. There are a method and a theory of knowledge proper to wisdom which is not the same as that of logic, ratiocination or even “objective” or mechanistic intelligence.
A new yet time-honored approach
Such an approach should be scientifically formulated. It will then resolve conflicting counterparts of a given situation or problem, unitively, without conflict. Just as One Humanity is true, so One Absolute justice for all mankind, One Goodness applicable to all mankind, and One God or Ideal of Human Happiness could be stated to be at the basis of common human existence. The ordering of human life on unitive lines is the function of the World Government as envisaged in the present Memorandum.
The science of dialectics
Whether human life is fundamentally good or bad does not concern us here so directly as to whether it is possible to cancel out evil by the good residing in human nature itself, i.e., whether there is still hope for humanity to overcome ignorance by wisdom. The static verity of human goodness or badness should be viewed dynamically as belonging to the flow of human life-shaping itself in time. Living unitive thinking is concerned with the progressive shaping of human life based on values which fuse into an ever newly integrated flux which is subject to a constant process of becoming. The old order changes giving place to new. It is in this sense that wisdom is a perennial way of contemplation. This wisdom forms part of a science which could be called dialectics. The Truth that makes men Free and the Knowledge that gives Power are open and dynamic human values to be understood in the light of dialectics. The “evil” that is necessarily present in human nature when viewed unitively according to dialectics, is as true as the “goodness” inherent in a human nature when viewed in a similar way. All values, positive or negative, when unitively understood, belong to a vertical scale of values which man must recognize, and every moment he has to choose between opposite alternatives. At each step here a constant process of dialectical revaluation is involved, whether in the life of each man, each unit group, or of humanity as a whole. Such an approach to world affairs is what this Memorandum recommends, and it is this which makes it so unique as legitimately to claim the attention of all lovers of humanity who are interested in a World Government which for the first time is scientifically conceived. This newly formulated science, wherein pure dialectical reasoning is applied to problems of the world, may be called the “Science of Geo- Dialectics.”
The geo-dialectical method
The geo-dialectical method consists of clearly recognizing the two counterparts which belong together in any given situation or problem to be eased or resolved in human affairs. Man is caught in necessity or bondage on the one hand, and, on the other, reaches out towards the contingent factor or freedom. If we could say that his necessity is symbolized either by the need for bread or common hunger, contingency is symbolized by the need to live and breathe freely, and in fulfilling one’s life according to the inner urges within each man. Man has to fulfill life according to his own nature without being stifled or suffocated. Bread and freedom resolved into unitive terms of a central value spell Happiness. When each man is happy, all mankind is happy. When there is general happiness of mankind as a whole, each man has his happiness most secure. No mother is happy unless her child also is happy, and no ruler is happy unless the subjects are happy. To recognize and deal with the dialectical counterpart, while respecting fully the nature of the individual or the integrated personality of normal units called nations, in such a manner as to cancel out counterparts in unitive terms of positive human values conducive to human happiness, is the basis of the geo- dialectical method. Being an applied part of pure dialectics, the full implications of this statement can be clarified only after studying dialectics.1
Anomalies, absurdities, and dangers of the mechanistic approach
The non-dialectical, non-unitive, mechanistic or unilateral approach which does not respect the integrated personality of a nation or individual citizen gives rise to many anomalies, absurdities, and disasters. If the case of a mother is taken up without including with it the case of the child, if the case of a ruler is taken without considering the ruled, or the master’s case without the servant’s, and even if we should forget to take into account that the one and the many are interdependent or reciprocally inter-related in a subtle dialectical manner, we invoke disasters large or small and sow the seeds of injustice and consequent suffering. Each man consists of what he is subjectively, and what he holds as dear as life itself, such as his money, his family, or even his faith. These adhere closely and result in the happiness that each person craves for. National and cultural groups also have integrated personalities of their own which cannot be subjected to a mechanistic treatment which is merely based on quantitative statistics or facts, without injury. Such roots of integration lie deeply buried in history. The partitioning of nations has resulted in genocidal tragedies.
Operating through decades or centuries, historical necessity gives the raison d’etre to the jigsaw puzzle patterns of the differently colored patches on the mapped surface of the globe which school children are taught to distinguish as self-contained or autonomous political units, entities, states, countries or nations. Sometimes such patches tend to mark merely an area where an amorphous mass of people lives who are dictated by external forces. Even while the child is being taught political geography, the patches change their outline or encroach on each other with a strange irrationality. These patches are not the result of any scientific ordering of the world but are arbitrary and haphazard in their origin and growth. They have been traced by wars old or recent, whether just or unjust, and de facto status of certain units do not correspond to their de jure status in the present set-up of nations. The status of member nations in present-day international bodies such as the United Nations depends on the veto or whim of the powers that be. No public or objective norms prevail here. Neither the natural law of the jungle nor any law consciously formulated in a manner in keeping with the much-vaunted dignity of man regulates internationalism at present.
The zero hour for the declaration of a World Government is past
In the days of chivalry, willing combatants fought duels in strict accordance with certain codes of honor consistent with human dignity as understood in those olden days. But the day has now come when a brave general is reported to be proudly contemplating the extermination of “whole sections of people” by the latest weapons which human intelligence itself has placed at the service of irresponsible adventurers. Instead of the knight-errant helping women and children in distress, humanity today hears of threats against the innocent and the unarmed. We hear of war criminals punished after wars have ceased when we are not sure whether the punishment or the crime violates human codes of honor or justice. While their children wait for the horrible news outside the prison, parents get the electric chair for not keeping their own intelligence from helping those whom one nation or other suspects for the time being. Politics too strangely keeps changing its own complexion from day to day. Concentration camps and a lot of millions of displaced families who are denied “papers” year after year, making illegal even their right to work and earn a living, and thus in effect taking away their de facto status as fellow human beings, prove that the days of barbarity and slavery are not over. Exposed to fear and insecurity, humanity knows not which way to turn for consolation. Helplessly, it looks on with impotence when the dignity of humanity itself is at stake. The zero hours for the declaration of a World Government, at least in principle, is long past. Such a Government must voice human honor and self-respect. It must preserve the wisdom-heritage of humanity and hand it down to coming generations. Those who love humanity and absolute human values at every level and department of life must be protected. Those who hate their fellow men for reasons that are not universally valid are as good as not existing. Those who adhere to rival relativist values are bound, in any case, to cancel out one another. There is no real need to name the enemies of humanity because their days are numbered if humanity has any hope of survival at all. That humanity will survive, the supporters of World Government do firmly and solemnly believe. Therefore the time has come for all lovers of humanity to take a definite stand, avoiding double-talk, duplicity, compromise, and doubt.
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